For Malaysia’s religious minorities, the government’s ban on non-Muslims using the word Allah, and the repeated seizures by government officials of Malay-language Bibles, is enough to make a smiling and cheery kindergarten teacher snap in anger.
Source/Credit: The New York Times
By Thomas Fuller | November 3, 2014
As the students knelt in a circle at a Christian kindergarten near the shores of the South China Sea, a 6-year-old girl in pigtails read out a chapter from a children’s Bible: “Sepuluh hukum dari Allah” — God’s Ten Commandments.
Technically, she broke the law.
According to a series of government orders and rulings by Malaysia’s Islamic councils, the word for God in the Malay language — “Allah” — is reserved for Muslims. Malay-language Bibles are banned everywhere except inside churches. State regulations ban a list of words, including Allah, in any non-Muslim context.
Malaysia, with its collage of ethnic groups and religions, has a long history of tensions over issues ranging from dietary differences to the economic preferences enshrined in Malaysian law for the Malay Muslim majority.
But there is probably no dispute more fundamental and more emotionally charged than who owns the word God.
For Malaysia’s religious minorities, the government’s ban on non-Muslims using the word Allah, and the repeated seizures by government officials of Malay-language Bibles, is enough to make a smiling and cheery kindergarten teacher snap in anger.
“Honestly I think it’s nonsense,” said Belinda Buntot, the teacher in the kindergarten here on the northern tip of the island of Borneo. “Of course we use Allah. We can’t teach the kids without it.”
The government’s National Council for Islamic Religious Affairs deliberated on the issue of whether non-Muslims have the right to use the word Allah and issued a fatwa. “The conference decided that the word Allah is a sacred word specific only to the religion and followers of Islam and it cannot be used or made to be similar with religions other than Islam,” said the fatwa, which was posted on the government’s “e-fatwa” website.
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Read original post here: Perspective: The Right to Say ‘God’ Divides a Diverse Nation
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