Times of Ahmad: RELIGION AND COMMON SENSE: MISPLACED RELIGIOUS VALUES

The following excerpt taken from Islam's response to contemporary issues is written by Hadrat Mirza Tahir Ahmadrh, the fourth successor of the Promised Messiahas and the head of International Ahmadiyya Muslim Jama‘at (1982–2003), and delivered as a lecture on February 24, 1990 at the Queen Elizabeth II Conference Center in London. [Additional credit to 'The Beauty of Islam' blog]

Examining the overall religious scenario, one cannot fail to notice that in religion there seems to prevail a paradoxical situation today. In general, religion is losing its grip yet simultaneously tightening it in different areas. In some sections of society, in almost all religions, there seems to be a powerful swing back in the direction of dogmas with medieval rigidity and intolerance of opposition.

On the moral side, religion is on the retreat; crime is rampant; truth is disappearing fast; equity and the deliverance of justice are on the verge of extinction; social responsibilities to the society are being ignored; and a selfish individualism is gaining strength in its stead even in such countries of the world as would otherwise claim to be religious. These and many other social evils, which are positive signs of a morally decadent society, have become the order of the day. If moral values in any religion form the life and soul of religion itself, then a progressive strangulation of these values can lead us to the inevitable conclusion that while the body of religion is being resurrected, the soul is fast ebbing out of the body. So, what we observe in religion today, the so-called revival of religion becomes tantamount to resurrecting dead corpses so that they walk about like zombies.

In other areas long stagnation and a lack of exciting developments generates boredom among religiously-inclined people. Miraculous things, which they expect to happen, do not take place. The bizarre phenomenon of supernatural intervention in world events to change the world to their liking does not materialise. They want to see strange prophecies fulfilled to give credence to their faith. Yet nothing materialises. Such are the people who provide fodder for new cults, which thrive on the humus of their frustrations. The urge to escape from the past generates a desire to fill the void with something new.

Apart from these destructive trends, another extremely disturbing phenomenon, which, perhaps, is related to the revival of dogmas in religion, is threatening the peace of the world. With the rise of such dogmas a toxic atmosphere is generated which proves fatal to the healthy spirit of dialogue and free flow of ideas. As if this were not enough, wilful attempts by unscrupulous politicians, ever ready to exploit volatile situations to their own advantage, are being made to tarnish the image of religion itself. Again, historic inter-religious rivalries and feuds have their part to play. In addition, the so-called ‘free’ media is generally controlled by unseen hands rather than being at liberty to play a completely neutral role in the affairs of the world. Therefore, when the media of a country with a predominant population belonging to one religion joins the battle in maligning the image of a rival religion, the scenario becomes very complex. The first victim of this melee is, undoubtedly, religion itself.

I really feel deeply concerned and disturbed at what is happening in the world of religion today. There is a deep urgency for religions to make a genuine and serious effort to remove misunderstanding between them. I believe that Islam can deliver the goods with distinction in a manner that can fully satisfy our demands and requirements.

To facilitate a better understanding, I have further categorised the subject into different sections. For instance, I believe that for a religion to be helpful in establishing peace in the world, it is essential that a religion which is universally capable of uniting man ultimately, must itself accept the universality of religion in the sense that human beings, whatever their colour, race or geographic denomination, are all creatures of the same Creator. As such, they are equally entitled to receive Divine instruction—if ever Divine instructions were given to any section of human society. This view obviates the concept of monopolisation of truth by any religion.

All religions, whatever their name or doctrines, wherever they be found and to whichever age they belong, have the right to claim the possession of some Divine truth. Also, one has to admit that, despite the differences in their doctrines and teachings, religions are most likely to have a common origin. The same Divine authority, which gave birth to any religion in one area of the world, must also have looked after the religious and spiritual needs of other human beings in other parts of the world and belonging to different ages.

This exactly is the message of the Holy Quran, the Sacred Scripture of Islam.

Read the book here:

Islam's Response to Contemporary Issues (pdf)