I see within my own family how the disappearance of a Jewish woman grabbed by Nazis on the streets of Krakow in 1941 can devour her descendants.
Source/Credit: The New York Times
By Roger Cohen | July 29, 2014
Zionism and Its Discontents
My great-grandfather’s brother, Michael Adler, was a distinguished rabbi who in 1916 compiled the “Prayer Book for Jewish Sailors and Soldiers” at the front during World War I. As “chaplain,” he toured battlefields administering last rites. At the end of the war he asked if British Jews had done their duty.
“Did those British citizens of the House of Israel to whom equality of rights and equality of opportunity were granted by the State some sixty years ago, did these men and women do their duty in the ordeal of battle?” he wrote. “Our answer is a clear and unmistakable YES! English Jews have every reason to be satisfied with the degree of their participation both at home and on the battlefronts in the struggle for victory. Let the memory of our sacred dead — who number over 2,300 — testify to this.”
The question for European Jewry was always the same: belonging. Be they French or German, they worried, even in their emancipation, that the Christian societies that had half-accepted them would turn on them. Theodor Herzl, witnessing French anti-Semitism during the Dreyfus case, wrote “The Jewish State” in 1896 out of the conviction that full acceptance for the Jews would never come.
Herzl was prescient. Zionism was born of a reluctant conclusion: that Jews needed a homeland because no other place would ever be home. Scrawny scholars would become vigorous tillers of the soil in the Holy Land. Jews would never again go meekly to the slaughter.
The ravages of European nonacceptance endure. I see within my own family how the disappearance of a Jewish woman grabbed by Nazis on the streets of Krakow in 1941 can devour her descendants. I understand the rage of an Israeli, Naomi Ragen, whose words were forwarded by a cousin: “And I think of the rest of Europe, who rounded up our grandparents and great-grandparents, and relatives — men, women and children — and sent them off to be gassed, no questions asked. And I think: They are now the moral arbiters of the free world? They are telling the descendants of the people they murdered how to behave when other anti-Semites want to kill them?”
Those anti-Semites would be Hamas, raining terror on Israel, whose annihilation they seek. No state, goes the Israeli case, would not respond with force to such provocation. If there are more than 1,000 Palestinian deaths (including 200 children), and more than 50 Israeli deaths, Israel argues, it is the fault of Hamas, for whom Palestinian victims are the most powerful anti-Israeli argument in the court of world opinion.
I am a Zionist because the story of my forebears convinces me that Jews needed the homeland voted into existence by United Nations Resolution 181 of 1947, calling for the establishment of two states — one Jewish, one Arab — in Mandate Palestine. I am a Zionist who believes in the words of Israel’s founding charter of 1948 declaring that the nascent state would be based “on freedom, justice and peace as envisaged by the prophets of Israel.”
Continue reading the main story Continue reading the main story
What I cannot accept, however, is the perversion of Zionism that has seen the inexorable growth of a Messianic Israeli nationalism claiming all the land between the Mediterranean and the Jordan River; that has, for almost a half-century now, produced the systematic oppression of another people in the West Bank; that has led to the steady expansion of Israeli settlements on the very West Bank land of any Palestinian state; that isolates moderate Palestinians like Salam Fayyad in the name of divide-and-rule; that pursues policies that will make it impossible to remain a Jewish and democratic state; that seeks tactical advantage rather than the strategic breakthrough of a two-state peace; that blockades Gaza with 1.8 million people locked in its prison and is then surprised by the periodic eruptions of the inmates; and that responds disproportionately to attack in a way that kills hundreds of children.
This, as a Zionist, I cannot accept. Jews, above all people, know what oppression is. Children over millennia were the transmission belt of Jewish survival, the object of what the Israeli novelist Amos Oz and his daughter Fania Oz-Salzberger have called “the intergenerational quizzing that ensures the passing of the torch.” No argument, no Palestinian outrage or subterfuge, can gloss over what Jewish failure the killing of children in such numbers represents.
The Israeli case for the bombardment of Gaza could be foolproof. If Benjamin Netanyahu had made a good-faith effort to find common cause with Palestinian moderates for peace and been rebuffed, it would be. He has not. Hamas is vile. I would happily see it destroyed. But Hamas is also the product of a situation that Israel has reinforced rather than sought to resolve.
This corrosive Israeli exercise in the control of another people, breeding the contempt of the powerful for the oppressed, is a betrayal of the Zionism in which I still believe.
http://www.nytimes.com/2014/07/30/opinion/roger-cohen-zionism-and-israels-war-with-hamas-in-gaza.html
Read original post here: Zionism and Its Discontents
This content-post is archived for backup and to keep archived records of any news Islam Ahmadiyya. The views expressed by the author and source of this news archive do not necessarily reflect the views and policies of Ahmadiyya Times.
No comments:
Post a Comment
Thank you for your comments. Any comments irrelevant to the post's subject matter, containing abuses, and/or vulgar language will not be approved.