The 1970s witnessed the worst examples of sectarian violence in Pakistan that led to the widespread violence against Shia and Ahmadi communities in the country.
Source/Credit: Pakistan Today
By Ali Afzal Sahi | November 24, 2015
Humanity clouded by hypocrisy
The white crescent and star bordered by the green in the Pakistani flag has waned over time and rightly so; have our actions ever been in alignment to the pledge made to the people of the crescent and star (the minorities)? Sadly, the answer to this vexed question is a blunt no. While we are staunch believers of our principles of morality, what we fail to understand is that this morality is somewhat a product of our distorted sense of righteousness. However, beneath the veneer of our self-proclaimed righteousness is a reality inescapable: the hypocrisy of our society. Just how two-faced we are is vividly apparent in the way we treat our minority community. The minorities have always borne the brunt of sectarian violence and discrimination and during the entire course of events we have not been able to choose for ourselves the right sentiment about peace and freedom. We do vouch for being a patriotic, patient and peace-loving nation; however, we have never been able to live up to the true meaning of these notions. When Pakistan was created, we pledged to confer upon the minorities’ equal treatment as that of the Muslims; we vowed to protect and shelter them. Sadly, the reality is far from these flowery promises made at the time of need.
However, our history is laden with bloody instances of honour killings and sectarian violence, enough to swiftly set back any positive development that we might be proud of. Pakistan has long been stigmatised of the menace of stereotyping religious communities and marginalising them in the name of majority’s interpretation of religion. In addition, the recent perilous trend of “mob justice” is really worrisome and should be dealt with priority. While reading the newspaper yesterday, I came across the news “mob sets Jhelum factory ablaze over blasphemy allegations”. Not to my surprise, the factory owner was an Ahmadi. Without delving into the religious aspect of these debates, one must, at the very least, condemn the atrocity. As per the reports, several people were in the building while it was set on fire. It seems as if history is repeating itself; the acceptance of the Ahmadi community is still a hazy dream we all wish would come true.
The 1970s witnessed the worst examples of sectarian violence in Pakistan that led to the widespread violence against Shia and Ahmadi communities in the country. Children were butchered, graves destroyed, women raped and killed and men slaughtered in the most inhumane ways imaginable. The unlettered and benighted constituted a major faction of those who supported and perpetrated this savagery towards the minorities. The elites and the liberals chose to raise their voices in favour of protecting these communities in order to uphold the very promises Pakistan was established on. However, no action was taken to actually stop the violence.
The situation might have decreased by a notch in the physical sense of violence; however, the verbal abuses and attacks are ever increasing, with emphasis on hurting the sentiments of the minorities on every occasion possible. Is this really the dream we set out to achieve in order to stand strong as one united front, as one nation, Pakistan? What are the requirements that a minority should fulfill to escape the social tyranny at the hands of incognizant people? We have seen countless examples of Christian and Shia communities bribing their way into protecting their lives.
In certain instances, minorities have also been forced to forge their names in order to camouflage themselves with the majority populations so that they may be treated with equality and given opportunities as other people of their caliber.However, it should have been our responsibility to prevent the situation from escalating to such an unprecedented mess. Even if we consider them to be wrong in their practice of religion and social life, these acts cannot be warranted under the guise of religion. Just like we expect the West and our “hostile neighbour” to safeguard the interests and sanctity of life and property of the Muslims, others expecting the same attitude from us towards our minorities, is fully justified. Failing to meet such expectations just indicates our deep-rooted hypocrisy.
As strange as it may sound, Ahmadis have never been a part of any notorious plan of exacting revenge for the persecution that they have suffered at the hands of bigots, yet we, the majority, have always tainted this community with allegations of blasphemy and hence cornered it. This country was built on the foundations of a promise, which spoke for religious and social egalitarianism. It is time that this promise is duly paid heed to and that this trust which binds the varying sects in our society, is honoured. Ahmadis deserve to be fought for and protected. It’s time we raise our voice towards injustice and dedicate our time and energy as well as our tweets and Facebook statuses to start a campaign against the perpetrators of these heinous crimes. Or would this underprivileged community have to become Syrian, French or Burmese to get noticed for suffering such a monstrosity?
Read original post here: Minorities in Pakistan: a case of marginalisation
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