New York, USA: Women ride in back on sex-segregated Brooklyn bus line

...[T]he bus company has a board of consulting rabbis, which decreed that male passengers should ride in the front of the bus and female passengers in the back..

 Photo: New York City Transit Forum

Ahmadiyya Times | News Watch | US Desk
Source/Credit: The New York World
By Sasha Chavkin | October 18, 2011

The B110 bus connects Williamsburg with Borough Park in Brooklyn

On the morning of October 12, Melissa Franchy boarded the B110 bus in Brooklyn and sat down near the front. For a few minutes she was left in silence, although the other passengers gave her a noticeably wide berth. But as the bus began to fill up, the men told her that she had to get up. Move to the back, they insisted.

They were Orthodox Jews with full beards, sidecurls and long black coats, who told her that she was riding a “private bus” and a “Jewish bus.” When she asked why she had to move, a man scolded her.

“If God makes a rule, you don’t ask ‘Why make the rule?’” he told Franchy, who rode the bus at the invitation of a New York World reporter. She then moved to the back where the other women were sitting. The driver did not intervene in the incident.


The B110 bus travels between Williamsburg and Borough Park in Brooklyn. It is open to the public, and has a route number and tall blue bus stop signs like any other city bus. But the B110 operates according to its own distinct rules. The bus line is run by a private company and serves the Hasidic communities of the two neighborhoods. To avoid physical contact between members of opposite sexes that is prohibited by Hasidic tradition, men sit in the front of the bus and women sit in the back.

The arrangement that the B110 operates under can only be described as unorthodox. It is the only remaining bus line in New York City that operates as a franchise, in which a private company, Private Transportation Corporation, pays the city for the right to provide a public service. The city’s Franchise and Concession Review Committee defines a franchise on its website as “the right to occupy or to use the City’s inalienable property, such as streets or parks, for a public service, e.g., transportation.”

The agreement goes back to at least 1973, and last year the franchise paid the city $22,814 to operate the route, according to the New York City Department of Transportation. According to the news site Vos Iz Neias?, which serves the Orthodox Jewish community in New York City and elsewhere, the bus company has a board of consulting rabbis, which decreed that male passengers should ride in the front of the bus and female passengers in the back.

City, state and federal law all proscribe discrimination based on gender in public accommodations. “Discrimination in employment, housing and public accommodations in New York City is against the law,” said Betsy Herzog, a spokeswoman for the New York City Commission on Human Rights, which investigates and prosecutes alleged violations of anti-discrimination law.

The Department of Transportation, which issues the franchise, confirms that it understands the B110 to be subject to anti-discrimination laws. “This is a private company, but it is a public service,” said Seth Solomonow, a spokesman for the DOT. “The company has to comply with all applicable laws.”

Following the New York World’s inquiry, Solomonow said DOT would contact Private Transportation Corporation, and insist that it end the practice of requiring women to ride in the back. “We are reaching out to the company about this alleged incident to ask for its response, with the expectation that it will take steps to prevent the occurrence of incidents of this nature,” he said.

The B110 bus shares stops with MTA buses

Herzog said the Human Rights Commission would be unable to investigate the B110 unless someone filed a complaint. But its website states that “anyone who provides goods and services to the general public is considered a public accommodation” and that it illegal for public accommodations to “set different terms for obtaining those goods or services” to different groups.

Ross Sandler, a professor at New York Law School and editor of the CityLaw newsletter, said that anti-discrimination laws apply to bus franchises, but that religious groups are sometimes granted exceptions. “Do all these laws apply? Yes, they apply to buses that are franchises,” Sandler said. “The question is whether there is an exception for this particular bus line.”

The Transportation Department said that the B110 had not been granted any exceptions to anti-discrimination laws.

Calls to the offices of Private Transportation Corporation also went unreturned. We tried calling the home of Jacob Marmurstein, the company’s president, but were told he was unavailable.

The New York World will be keeping a close eye on the practices aboard the B110 bus and the city’s response – and we will let you know when we hear more.

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