Faith and practice: The Christians who suffer for their faith at Christmas

Christians are not only under pressure in Muslim countries. In Cuba, for example, members of the Apostolic movement, a non-denominational group have been subject to official harassment. Their meeting places have been destroyed and pastors have been subjected to harassment, eviction from their homes and arbitrary detention.

Ahmadiyya Times | News Watch | Int'l Desk
Source/Credit: Guardian.co.uk
By Kiri Kankhwende | December 24, 2010

As Christians the world over celebrate the miracle of the Jesus's birth, there are many for whom this season is a time of tension and uncertainty, while others languish in prisons around the world, from Iran to Vietnam, simply because they have chosen to follow their faith.

Around 3,000 Christians are in prison in Eritrea, held without trial in appalling conditions, and suffering threats and beatings simply on account of their faith. In Iraq, where 52 people died in Our Lady of Salvation Catholic church in Baghdad when security forces attempted to free worshippers taken hostage by militants, some Christian communities have decided against Christmas celebrations, for fear of attacks by extremist groups.


In Egypt, Christians gathering in church for Coptic Christmas Eve mass on 7 January will be acutely aware of the drive-by shooting after mass in Nag Hammadi just one year ago that claimed the lives of eight Christians and a Muslim security official, and which was the precursor to further attacks on Christian communities in the surrounding area.

Christians in prison for their faith bear the weight of fear and uncertainty without the comfort of their community around them, and in some cases in solitary confinement, like Iranian Pastor Behrouz Sadegh-Khanjani. Initially arrested in January after being summoned to Shiraz to explain church activities, Pastor Khanjani was released on bail in March but rearrested on 16 June and sent to an infamous political prison, where he has spent much of his detention in solitary confinement. He has only had access to his lawyer once between his arrest and late November, while his health has deteriorated steadily due to the harsh and unsanitary conditions in the prison, where Christian prisoners are reportedly subjected to eight hours of interrogation a day, and some are kept in cramped conditions where they are unable to sleep.

Pastor Khanjani is charged with apostasy – leaving Islam, blasphemy and contact with the enemy, and is facing a possible death sentence. Also facing a death sentence is Pastor Yousef Nadarkhani, who was charged with apostasy on 13 October after questioning the Muslim monopoly on the religious instruction of children in Iran, which contravenes the Iranian constitution, under which a parent is permitted to raise children in their own faith. The written confirmation of the court's sentence – the death penalty – was delivered on 13 November. His appeal is pending.

In Pakistan on 7 November, Asia Bibi, a Christian, is believed to have become the first woman to be handed a death sentence for blasphemy under the country's controversial blasphemy laws, a dubious distinction. She has been in prison since the case against her was registered in June 2009 and her appeal is pending. So far nobody sentenced to death for blasphemy has been executed in Pakistan; many await a decision on their cases in prison, including Waji ul-Hassan, a Christian who has been on death row since 2002. Although the majority of blasphemy cases are brought against Muslims, for Christians and other minorities, once an allegation has been made, they and their family become potential targets for extra-judicial violence.

Christians are not only under pressure in Muslim countries. In Cuba, for example, members of the Apostolic movement, a non-denominational group have been subject to official harassment. Their meeting places have been destroyed and pastors have been subjected to harassment, eviction from their homes and arbitrary detention. Pastor Omar Gude Pérez was sent to prison in 2002 for six years on fabricated charges of "human trafficking." Even when the charges were dropped in March 2009, after a court in Camaguey ruled that there was no evidence against him, Pastor Perez was not released. He and other leaders in the Apostolic movement languish in prison on false charges at a time when Cuba has benefited from the good publicity of releasing some political prisoners detained since a crackdown on dissidents in 2003.

In China, despite improvements in religious freedom and greater rapport between the official Three-Self church and house church network, Alimujiang Yimiti, a Christian from Xinjiang province convicted in a secret trial in July 2009 of "instigating separatism and revealing state secrets" but who used to work as a project manager for a British company has, according to the United Nations working group on arbitrary detention, been detained solely because of his faith.

The story of Jesus's birth is one of hope, a hope that was swiftly followed by persecution, as shown by his family's escape to Egypt. At Christmas, God came to live with humanity, to unite us with Him and to faithfully accompany us through all of life's seasons, good and bad. Some can celebrate this hope openly, surrounded by family and friends. However, others will celebrate in secret, in prison, perhaps even in solitary confinement – but never truly alone.


Read original post here: The Christians who suffer for their faith at Christmas