Saturday, July 21, 2012
Ramadan: Fasting is observed in all religions
In Islam, the ordinances relating to the fast are clearly stated and defined. Ramadan is the ninth month of the Islamic lunar calendar and it is the month when the Holy Quran began to be revealed to Prophet Muhammad (Peace be On Him).
Ahmadiyya Times | News Watch | US Desk
Source/Credit: Dallas Islam Examiner
By Saima Sheikh | July 20, 2012
As we enter the holy month of Ramadan, Muslims from all over the world will be observing fast during this month but the concept of fasting is not new to Islam.
Fasting is mentioned in the Bible as well as in the Mahabhatara (Hindu Holy Book). In Judaism, fasting is observed in several annual days, primarily on days of penitence (such as Yom Kippur, the Day of Atonement) or mourning and Tisha B’Av (the Fast of the Ninth of Av, is a day of mourning to commemorate the many tragedies that have befallen the Jewish people, many of which coincidentally have occurred on the ninth of Av).
In Christianity, especially Roman Catholicism and Eastern Orthodoxy, they used to observe a 40-day fast during Lent, a spring period of penitence before Easter, and during Advent, a penitential period before Christmas. Among Roman Catholics the observance has been modified with mandatory fasting only on Ash Wednesday and Good Friday during Lent. Protestant churches generally leave the decision to fast to individual church members.
In Hinduism fasting is commonly practiced on New Moon days and during festivals such as Shivaratri, Saraswati Puja, and Durga Puja (also known as Navaratri). Married Hindu and Sikh Women fast from sunrise to moonrise on the day of Karva Chauth for the safety and longevity of their husbands.
As is evident, fasting is prescribed in most world religions. In Islam, the ordinances relating to the fast are clearly stated and defined. Ramadan is the ninth month of the Islamic lunar calendar and it is the month when the Holy Quran began to be revealed to Prophet Muhammad (Peace be On Him). It is a month of rejuvenation and cleansing. The true purpose of Ramadan, as of all forms of Islamic worship is to draw people closer to God. Muslims intensify their worship, self-reformation and charitable donations during this month.
The Holy Quran states: “O ye who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may become righteous. The prescribed fasting is for a fixed number of days, but whoso among you is sick or is on a journey shall fast the same number of other days; and for those who are able to fast only with great difficulty is an expiation — the feeding of a poor man. And whoso performs a good work with willing obedience, it is better for him. And fasting is good for you, if you only knew.” (2: 184-185)
It is evident from the above Quranic verse that not everyone is required to fast. Fasting is obligated on adults not children. Women who are on their menstrual cycle, pregnant or nursing are not required to observe fast during this time. They, however can makeup those days after the month of Ramadan is over. Similarly, those on a journey are not required to fast, but they must make up the missed days at a later time.
Muslims fast from dawn till dusk. It is customary and is considered desirable that a light breakfast should be taken immediately before the commencement of the fast. The breaking of the fast after sunset should not be made an occasion for gorging oneself with food and drink. Fasting for Muslims means completely abstaining from food and drink, including water. The basic teaching in all religions is to develop a relationship with God and fasting is one way of achieving it because when we fast, we are telling God that we appreciate the bounties that He has provided for us like water and food and we also learn what it is like to live without food. This way we can become more compassionate toward our fellow human beings who might not have the basic necessities of life.
His Holiness Mirza Masroor Ahmad, the spiritual leader (Khalifa) of the worldwide Ahmadiyya Muslim Community said in his Friday Sermon on October 7, 2005, “Fasting during Ramadan requires one to avoid all ills, to bear enemy’s oppression with steadfastness, to give up what is otherwise permissible, only for the sake of Allah. Ramadan is a month of fraternal bonds; each person should forgive the other for the sake of Allah and in light of earning the 70-fold reward during Ramadan we would traverse great heights in seeking Allah’s nearness.” (www.alislam.org)
Ramadan Mubarak!
Read original post here: Fasting is observed in all religions
This content-post is archived for backup and to keep archived records of any news Islam Ahmadiyya. The views expressed by the author and source of this news archive do not necessarily reflect the views and policies of Ahmadiyya Times.
Subscribe to:
Post Comments (Atom)
Top read stories during last 7 days
-
The Ahmadiyya Muslim Youth Association (AMYA) has raised more than £700,000 for UK charities, including, Bloodwise, The Royal British Legio...
-
'It has become part of our children's education so we cannot t stop them from using it. We can only supervise and guide them on the...
-
Ahmadiyya.news Blasphemy in Pakistan Weekly update ⋅ June 27, 2023 NEWS Pakistan : Abuse of blasphemy laws draws criticism from various...
-
Perspective: Protect religious minorities, Islam has never permitted violence | Letter - Usama AhmedI find myself again advocating against the unjustifiable and un-islamic actions carried out by extremists at a “free speech” event in Texas...
-
Indonesia: Ahmadis, prayer center attacked during Friday prayers in Bukit Duri, Tebet, South JakartaCommissioner’s first denial of the incident did not make sense because, according to Tempo News, he later acknowledged that after Friday pr...
Disclaimer!
THE TIMES OF AHMAD is NOT an organ of the Ahmadiyya Muslim Community, nor in any way associated with any of the community's official websites. Times of Ahmad is an independently run and privately managed news / contents archival website; and does not claim to speak for or represent the official views of the Ahmadiyya Muslim Community. The Times of Ahmad assumes full responsibility for the contents of its web pages. The views expressed by the authors and sources of the news archives do not necessarily reflect the views and policies of the Times of Ahmad. All rights associated with any contents archived / stored on this website remain the property of the original owners.
No comments:
Post a Comment
Thank you for your comments. Any comments irrelevant to the post's subject matter, containing abuses, and/or vulgar language will not be approved.